Part One of
the book is acknowledging that, “we become what we celebrate.” In the first
chapter we looked at the universal hunger the world has for truth and authentic
Christian living. In chapter two we look at philosophy and its reflection of
our cultures ideas and attitudes.
Most people,
other than the time in school when it was a required topic, give little thought
to philosophy. This is a topic of the deep thinkers like Aristotle and Socrates
who spent their lives contemplating the meaning of life – Who am I? Why do I
exist? Where am I going? Matthew points out that we ALL practice philosophy. Each
of us has developed and lives out our own personal philosophy each day through
the hundreds of decisions we make. Some are as mundane as what we choose to eat
while others reflect the very course of our life.
As we gather
together to form communities, these gatherings take on our collective
philosophies. This is a certainly how we could describe our parish communities –
a reflection of how we discuss, value and live out our Christian faith. For
Matthew Kelly, there are philosophical trends at play within many communities
that he finds very disturbing. While there are many philosophies influencing
our lives, Matthew proposes that there are three major ones that our present
culture has been formed around.
Briefly, the
three philosophies are individualism, hedonism, and minimalism. Individualism
is all about “What’s in in for me.” The creed of individualism is all about self
– about a false sense of freedom – that we should be able to so whatever we
want, whenever we want and with whomever we want without interference from
anyone. The fruits of this philosophy for our culture have been greed,
selfishness, and exploitation.
The false
freedom of individualism leads into the second philosophy of “If it feels good,
do it.” Hedonism is the philosophy that pleasure is the ultimate objective of
life. The proponents of this philosophy
expound that this newfound freedom is a reflection on our ability to break free
from the artificial constraints of mankind on our lives. This unfortunately is
not a new philosophy or a new freedom, but merely a replay of what we have seen
throughout history - the Roman Empire is a prefect example. The fruits of this
philosophy have been laziness, lustfulness, and gluttony. It is as Matthew
says, “a passport to enslavement by a thousand cravings and addictions -
producing not pleasure, but despair.”
The third
philosophy expounds a life that embraces the first two of “What’s in it for
me?” and “If it feels good, do it” by simply asking, “What is the least I can
do to obtain this?" Minimalism is about seeking to exert the minimum effort and
receive the maximum reward. What is the least I can do and still keep my job?
What is the least I can do and get passing grades in school? What is the least
I can do to keep my relationship alive? What is the least I can do and still
get to Heaven? Minimalism is the enemy of excellence and the father of
mediocrity. Matthew feels that it has been a key element in what has been
eating away at the Church.
The question
he poses in reflecting on these three philosophies is for each of us to
determine if we have built our culture on solid rock or sand like the fool (cf.
Matthew 7:24-27). Matthew sees this as a crisis of ideas – ideas that shape our
lives and world. Every individual and community that practices the philosophies
of individualism, hedonism, and minimalism, suffers the destructive effects on the
body, heart, and soul.
A Reflection
I think we
can all agree that we live and practice our own individual life philosophy. For
many of us, this life philosophy has evolved as we have lived our lives. That
speaks to the fact that while we might see elements of ourselves in the mirror
of the three philosophies above, we do have the ability to change, to live a
new and different life philosophy.
Question: What do you
see in your life philosophy that is similar or different from the three
philosophies of individualism, hedonism, and minimalism? What is your life
philosophy?
In peace,
Dan Scofield
Dan Scofield
No comments:
Post a Comment